AGAPE-CHARITÉ – Une voie par Excellence - AGAPE-CHARITY - A more excellent way

 HEUREUX ceux qui marchent en Agapé-Charité jusqu’a la fin (Mat. 24:13, sauvés)

IWA 101-1 Paul de Tarse - AGAPE-CHARITÉ – Une voie par Excellence (1 Cor. 12:31, Mat. 24:13, 2 Pierre 1:1-12, faites tous vos efforts pour jointre a votre foi la Charité avec Abondance

³¹ Aspirez aux dons les meilleurs. Et je vais encore vous montrer une voie par excellence. 13 Quand je parlerais les langues des hommes et des anges, si je n'ai pas la charité, je suis un airain qui résonne, ou une cymbale qui retentit. ² Et quand j'aurais le don de prophétie, la science de tous les mystères et toute la connaissance, quand j'aurais même toute la foi jusqu'à transporter des montagnes, si je n'ai pas la charité, je ne suis rien.  ³ Et quand je distribuerais tous mes biens pour la nourriture des pauvres, quand je livrerais même mon corps pour être brûlé, si je n'ai pas la charité, cela ne me sert de rien.

⁴ La charité est patiente, elle est pleine de bonté; la charité n'est point envieuse; la charité ne se vante point, elle ne s'enfle point d'orgueil, ⁵ elle ne fait rien de malhonnête, elle ne cherche point son intérêt, elle ne s'irrite point, elle ne soupçonne point le mal, ⁶ elle ne se réjouit point de l'injustice, mais elle se réjouit de la vérité; ⁷ elle excuse tout, elle croit tout, elle espère tout, elle supporte tout.

⁸ La charité ne périt jamais. Les prophéties prendront fin, les langues cesseront, la connaissance disparaîtra. ⁹ Car nous connaissons en partie, et nous prophétisons en partie, ¹⁰ mais quand ce qui est parfait sera venu, ce qui est partiel disparaîtra. ¹¹ Lorsque j'étais enfant, je parlais comme un enfant, je pensais comme un enfant, je raisonnais comme un enfant; lorsque je suis devenu homme, j'ai fait disparaître ce qui était de l'enfant.

¹² Aujourd'hui nous voyons au moyen d'un miroir, d'une manière obscure, mais alors nous verrons face à face; aujourd'hui je connais en partie, mais alors je connaîtrai comme j'ai été connu. ⁴ La charité est patiente, elle est pleine de bonté; la charité n'est point envieuse; la charité ne se vante point, elle ne s'enfle point d'orgueil, ⁵ elle ne fait rien de malhonnête, elle ne cherche point son intérêt, elle ne s'irrite point, elle ne soupçonne point le mal, ⁶ elle ne se réjouit point de l'injustice, mais elle se réjouit de la vérité; ⁷ elle excuse tout, elle croit tout, elle espère tout, elle supporte tout. ⁸ La charité ne périt jamais. Les prophéties prendront fin, les langues cesseront, la connaissance disparaîtra. ⁹ Car nous connaissons en partie, et nous prophétisons en partie, ¹⁰ mais quand ce qui est parfait sera venu, ce qui est partiel disparaîtra.

¹¹ Lorsque j'étais enfant, je parlais comme un enfant, je pensais comme un enfant, je raisonnais comme un enfant; lorsque je suis devenu homme, j'ai fait disparaître ce qui était de l'enfant. ¹² Aujourd'hui nous voyons au moyen d'un miroir, d'une manière obscure, mais alors nous verrons face à face; aujourd'hui je connais en partie, mais alors je connaîtrai comme j'ai été connu.

¹³ Maintenant donc ces trois choses demeurent: la foi, l'espérance, la charité; mais la plus grande de ces choses, c'est la charité.

14 Recherchez la charité. Aspirez aussi aux dons spirituels, mais surtout à celui de prophétie.

IWA 101-2 Agape-Charité, 2 Pierre 1: 1 – 11 : Ce qu’il faut ajouter et pratiquer sur le fondation de notre foi (Jude 1, le bon combat)

1 Simon Pierre, serviteur et apôtre de Jésus Christ, à ceux qui ont reçu en partage une foi du même prix que la nôtre, par la justice de notre Dieu et du Sauveur Jésus Christ: ² que la grâce et la paix vous soient multipliées par la connaissance de Dieu et de Jésus notre Seigneur! ³ Comme sa divine puissance nous a donné tout ce qui contribue à la vie et à la piété, au moyen de la connaissance de celui qui nous a appelés par sa propre gloire et par sa vertu, ⁴ lesquelles nous assurent de sa part les plus grandes et les plus précieuses promesses, afin que par elles vous deveniez participants de la nature divine, en fuyant la corruption qui existe dans le monde par la convoitise,

⁵ à cause de cela même, faites tous vos efforts pour joindre à votre foi la vertu, à la vertu la science,

⁶ à la science la tempérance, à la tempérance la patience, à la patience la piété,

⁷ à la piété l'amour fraternel, à l'amour fraternel la charité.

⁸ Car si ces choses sont en vous, et y sont avec abondance, elles ne vous laisseront point oisifs ni stériles pour la connaissance de notre Seigneur Jésus Christ.

⁹ Mais celui en qui ces choses ne sont point est aveugle, il ne voit pas de loin, et il a mis en oubli la purification de ses anciens péchés.

¹⁰ C'est pourquoi, frères, appliquez-vous d'autant plus à affermir votre vocation et votre élection; car, en faisant cela, vous ne broncherez jamais.

¹¹ C'est ainsi, en effet, que l'entrée dans le royaume éternel de notre Seigneur et Sauveur Jésus Christ vous sera pleinement accordée.

¹² Voilà pourquoi je prendrai soin de vous rappeler ces choses, bien que vous les sachiez et que vous soyez affermis dans la vérité présente.

Combattre pour la foi qui a été transmise aux saints une fois pour toutes (Jude 1 :3-4)

http://rainer-exhortoneanotherdailyheb313.blogspot.ca/

Bible Study Series Walking in Agape-Love to the End (Mat. 24:13, saved)

Partages Bibliques Marcher en Agape-Charité jusqu’a la Fin (Mat. 24:13, sauvé)

Montréal – Longueuil – Laval Tel. 438 875-8677  rainerkroeh@gmail.com

The new Bible Study and close Brotherly Fellowship by email or small groups

Voici le nouveau Partage Biblique et Communion Fraternelle par correspondance

AD1-R -  AGAPE - He that endures to the end shall be saved

AGAPE - Celui qui persévéra jusqu'à la fin sera sauvé

(Mat. 24:12-13, 2 Peter/Pierre 1:1-10)

A Bible Study which is intended for diciples of Jesus (Luke 14:33) only who desire to know where they stand on DOING the will of God (Mat. 7:21-23, James 5:20) and which are there priorities for the next 12 months. The Study is done one page at a time to examine (Acts 17:11) every bible text mentioned and to give a brief account concerning

1. What point have we reached (Phil 3:16) in walking in the will of God (James 1:22, Mat. 7:21-23, him only) 0 - 100?

2. Which are our priorities for the next 12 months (James 1:25) 0 - 100?

Une Partage Biblique qui s'adresse uniquement à des disciples de Jésus (Luc 14:33) qui cherchent à savoir ou ils sont rendu à propos de faire la volonté de Dieu (Mat. 7:21-23, Jaques 5:20) et quels sont leur priorités pour les 12 mois prochains. Le partage se fait une page à la fois par examiner (Actes 17:11) toute texte biblique mentionné et par donner un court compte rendu

1. Où on sommes-nous parvenus (Phil. 3:16) dans la pratique de la volonté de Dieu (Jaques 1:22, Mat. 7:21-23, him only) 0 - 100?

2. Quels sont les priorités pour les 12 mois prochains (Jaques 1:25) 0 - 100?

                                                   1.                          2.

Page 1a                          0 - cold/unfaithful                0 - very low

Text                          100 - faithful like the            100 - very high

                                      Philadelphians (Rev. 3:10)

                                                   1.                          2.

Page 1a                          0 - froide/pas fidèle           0 -– très bas

Texte                         100 - fidèle comme les         100 -  trés haut

                                      Philadelphiens (Rev. 3:10)

Mat. 24 :12-13

AGAPE refroidis/grown cold or

AGAPE solide, constant/steady?

2 Peter/Pierre 1 :1-10

La foi/Faith

La vertu/Vertue

La tempérance/Temperance

La patience/Patience

La piété/Godliness

L’amour fraternel/Brotherly Love

La charité (AGAPE)/Divine Love

Tous confondu (sommaire)/Summary

Oisifs / useless

Stériles / unfruitful

Aveugle / blind

COMMENTAIRES /COMMENTARIES, Page 1a:

B1-2 BLESSED are the good and faithful (Rom.11:22)

slaves (Luke 8:11-15)

B1-2 BLESSED are the good and faithful (Rom.11:22) slaves (Luke 8:11-15, the ones that fell on the good ground who, having heard the word with a noble and good heart, KEEP IT, 1 Cor. 15:1, as Paul preached it, and bear fruit with patience).

His good and faithful slaves (Luke 8:11-15) are in no wise like His wicked, slothful, unprofitable (less than 30 fold increase in fruit) slaves, (Mark 4:20). He who has an ear, let him HEAR what the Spirit says to the churches (Rev. 3:1-6, 22:14-19).

http://rainer-exhortoneanotherdailyheb313.blogspot.ca/

Bible Study Series Walking in Agape-Love to the End (Mat. 24:13, saved)

Montréal – Longueuil – Laval Tel. 438 875-8677  rainerkroeh@gmail.com

BF1 HEUREUX les saints qui se défrichez leur champ peu profond  (Osée 10:12) 12 Semez selon la justice, moissonnez selon la miséricorde, Défrichez-vous un champ nouveau! Il est temps de chercher l'Éternel, Jusqu'à ce qu'il vienne, et répande pour vous la justice. ASD1 Revival -  Charles G. Finney : Breaking Up your Fallow Ground (Hosea 10:12) Break up your Fallow Ground, for it is time to seek the Lord, Till He comes and rains righteousness on you (Hosea 10:12) Break up your follow ground for it is time to seek the Lord till He come and rain righteousness upon you. Hos. 10:12.  The Jews were a nation of farmers, and it is therefore a common thing in the scriptures to refer for Illustrations to their occupation, and to the scenes with which farmers and shepherds are familiar. The prophet Hosea addresses them as a nation of backsliders; he reproves them for their idolatry, and threatens them with the judgments of God. My design in this Lecture is to show how a revival is to be promoted. A revival consists of two parts: as it applies the Church, and as it applies the ungodly. I will speak on this occasion of a revival in the Church. Fallow ground is ground which has once been tilled, but which now lies waste, and needs to be broken up and mellowed, before it is it is ready to receive grain. I will show, as it applies to a revival in the Church 1. What it is to break up the fallow ground, in the sense of the text. 2. How it is to be performed. I. WHAT IT MEANS TO BREAK UP THE FALLOW GROUND. To break up the fallow ground, is to break up your hearts, to prepare your minds to bring forth fruit unto God. The mind of man is often compared to the ground in the bible. The word of God is the seed sown there, the fruit representing the actions and emotions of those who receive it. To break up the fallow ground therefore, is to bring the mind into such a state that it is fitted to receive the Word of God. Sometimes your hearts get matted down, hard and dry, until there is no such thing as getting fruit from them until they are broken up, and mellowed down, and fitted to the Word. It is this softening of the heart, so as to make it feel the truth, which the prophet calls break up your fallow ground. 2. How is the fallow ground to be broken? It is not by any direct efforts to feel. There are great errors on the subject of the laws which govern the mind. People talk about religious feeling as if they could by direct effort, call forth religious affection. But this is not the way the mind acts. No man can make himself feel in this way, simply by trying to feel. The feelings of the mind are not directly under our control. We cannot just will or decide to have religious feelings. They are purely involuntary states of mind. They naturally and necessary exist in the mind under certain circumstances calculated to excite them. But they can be controlled indirectly otherwise there would be no moral character In our feelings, if there were not a way to control them. We cannot say, "Now I will feel so-and-so toward such an object." But we can command our attention to it, and look at it intently, until the proper feeling arises. Let a man who is away from his family bring them up before his mind and will he not feel? But it is not by saying to himself, "Now I will feel deeply for family." A man can direct his attention to any object about which he ought to feel and wishes to feel, and in that way he will call into existence the proper emotions. Let a man call up his enemy before his mind, and his feelings of enmity will rise. So if a man thinks of God, and fastens his mind on any of God's character, he will feel, emotions will come up by the very laws of mind. If he is a friend of God, let him contemplate God as a gracious and holy being, and he will have emotions of friendship kindled in his mind. If he is an enemy of Cod, only let him get the true character of God before his mind, and look at it, and fasten his attention on it, and then his bitter enmity will rise against God, or he will break down and give his heart to God. If you mean to break up the fallow ground of your hearts, and make your minds feel on the subject of religion, you must go to work just as you would to feel on any other subject.  Instead of keeping your thoughts on everything else, and then imagining that by going to a few meetings you will get your feelings started, go the common-sense way to work, as you would on any other subject. It is just as easy to make your minds feel on the subject of religion as it is on any other. God has put these states of mind under your control. If people were as unphilosophical about moving their limbs as they are about regulating their emotions, you would never have reached this meeting. If you mean to break up the fallow ground of your hearts, you must begin by looking at your hearts: examine and note the state of your minds, and see where you are. Many never seem to think about this. They pay no attention to their own hearts, and never know whether they are doing well in religion or not; whether they are gaining ground or going back; whether they are fruitful, or lying waste. Now you must draw off your attention from other things, and look into this. Make a business of it. Do not be in a hurry. Examine throughly the state of your hearts, and see where you are: whether you are walking with God every day, or with the devil; whether you are serving God or serving the devil most; whether you are under the dominion or the prince of darkness, or of the Lord Jesus Christ.  To do all this, you must set yourself to work to consider your sins. You must examine yourselves. And by this I do not mean you must stop and look directly within to see what is the present state of your feelings. That is the very way to put a stop to all feeling. That is just as absurd as it would be for a man to shut his eyes on the lamp, and try to turn his eyes inward to find whether there was any image painted on the retina. The man complains that he does not see anything! And why? Because he has turned his eyes away from the objects of sight. The truth is, our moral feelings are as much an object of consciousness as our senses. And the way to find them out is to on acting, and using our minds. Then we can tell our moral feelings by consciousness, just as I could tell my natural feelings by consciousness if I should put my hand in the fire. Self-examination consists in looking at your lives, in considering your actions, in calling up the past, and learning its true character. Look back over your past history. Take up your individual sins one by one, and look at them. I do not mean that you should just cast a glance at your past life, and see that it has been full of sins, and then go to God and make a sort of general confession, and ask for pardon. That is not the way. You must take them up one by one. Get a pen and paper and write them down as you remember them. Go over them as carefully as a merchant goes over his books and as often as a sin comes before your memory, add it the list. General confessions of sin will never do. Your sins were committed one by one; and as they come to you, review and repent of them one by one. Ask the Holy Spirit to show you your past sins. Now begin, and take up first what are commonly, but improperly, called Sins of Omission. 1. Ingratitude. Take this sin and write down under that heading all the times you can remember where you have received favors from God and others for which you have never expressed gratitude or thankfulness. How many cases can you remember? Some remarkable change of events, that saved you from ruin. Write down the instances of God's goodness to you when you were in sin, before your conversion, for which you have never been half thankful enough; and the numerous mercies you have received since. How long the list of instances, where your ingratitude has been so black that you are forced to hide your face in confusion! Go on your knees and confess them one by one to God, and ask forgiveness. The very act of confession, by the laws of suggestion, will bring up others to your memory. Put these down. Go over them three or four times in this way, and see what an astonishing number of mercies there are for which you have never thanked God. 2. Lack of love to God. Think how grieved and alarmed you would be if you discovered any lack of affection for you in your wife, husband, or children; if you saw another absorbing their hearts, and thoughts, and time. Perhaps in such a case you would nearly die with a just and virtuous jealousy. Now, God calls Himself a jealous God; and have you not given your heart to other loves and infinitely offended Him? 3. Neglect of the Bible. Put down the cases when for perhaps weeks, or longer, God's Word was not a pleasure. Some people, indeed, read over whole chapters in such a way that they could not tell what they had been reading. If so, no wonder that your life is spent at random, and that your religion is such a miserable failure. 4. Unbelief. Recall the instances in which you have virtually charged the God of truth with lying, by your unbelief of His express promises and declarations. God has promised to give the Holy Spirit to them that ask Him. Now, have you believed this? Have you expected Him to answer? Have you not virtually said in your hearts, when you prayed for the Holy Spirit: "I do not believe that I shall receive"? If you have not believed nor expected to receive the blessing which God has expressly promised, you have charged Him with lying. 5. Neglect of prayer. Think of the times when you have neglected secret prayer, family prayer, and prayer meetings; or have prayed in such a way as more grievously to offend God than to have omitted it altogether. 6. Neglect of the means of grace. When you have made stupid and meaningless excuses to prevent your attending meetings, have neglected and poured contempt upon the methods of salvation, simply because you dislike spiritual duties? 7. The manner in which you have performed those duties. That is, with lack of feeling and lack of faith in a worldly frame of mind, so that your words were nothing but the mere chattering of a wretch who did not deserve that God should feel the least care for him. When you have fallen down upon your knees and "said your prayers" in such an unfeeling and careless manner that if you had been put under oath five minutes after, you could not have said for what you had been praying. 8. Lack of love for the souls of your fellow-men. Look around upon your friends and relatives, and remember how little compassion you have felt for them. You have stood by and seen them going right to hell, and it seems as though you did not care if they did go. How many days have there been, in which you did not make their condition the subject of a single fervent prayer, or display a glowing and devoted desire for their salvation? 9. Lack of care for the lost. Perhaps you have not cared enough for them to attempt to learn their condition; perhaps not even to take a missionary magazine. Look at this, and see how much you really care for the lost, and write down honestly the real amount of your feelings for them, and your desire for their salvation. Measure your desire for their salvation by the self-denial you practice, in giving of your substance to send them the Gospel. Do you deny yourself even the hurtful and unnecessary desires of life, such as tea, coffee, and tobacco? Do you cut back on your style of living, and hesitate not to deny yourself any inconvenience to save them? Do you daily pray for them in private? Are you putting money aside to put into the treasury of the Lord when you go up to pray? If you are not doing these things, and if your soul is not agonized for the poor benighted heathen, why are you such a hypocrite to pretend to be a Christian? Why saying you are a Christian is an insult to Jesus Christ! 10. Neglect of family duties. Think how you have prayed before your family, how you have prayed, what an example you have set before them. What direct efforts do you habitually make for their spiritual good? What duty have you not neglected? 11. Neglect of social duties. 12. Neglect of watchfulness over your own life. In how many instances you have hurried over your private duties, and have not been fully responsible in preforming your duties, nor honestly made up your accounts with God; how often have you entirely neglected to watch your conduct, and, having been off your guard, have sinned before the world, and before the Church, and before God!  13. Neglect to watch over your brethren. How often have you broken your covenant that you would watch over them in the Lord ! How little do you know or care about the state of their souls! And yet you are under a solemn oath to watch over them. What have you done to make yourself acquainted with them? In how many of them have you interested yourself to know their spiritual state? Go over the list, and wherever you find there has been a neglect, write it down. How many times have you seen your brethren growing cold in religion, and have not spoken to them about it? You have seen them beginning to neglect one duty after another, and you did not reprove them, in a brotherly way. You have seen them falling into sin, and you let them go on. And yet you pretend to love them. What a hypocrite I Would you see your wife or child going into disgrace, or into the fire, and hold your peace? No, you would not. What do you think of yourself, then, to pretend to love Christians, and to love Christ, while you can see them going into disgrace, and say nothing to them? 14. Neglect o/ self-denial There are many professors who are willing to do almost anything in religion, that does not require self-denial. But when they are required to do anything that requires them to deny themselves-oh, that is too much I They think they are doing a great deal for God, and doing about as much as He ought in reason to ask, if they only doing what they do just as well as not; but they are not willing to deny themselves any comfort or convenience whatever for the sake of serving the Lord. They will not willing suffer reproach for the name of Christ. Nor will they deny themselves the luxuries of life, to save a world from hell. So far are they from remembering that self-denial is a condition o! discipleship that they do not know what self-denial is. They never have really denied themselves a ribbon or a pin for Christ and the Gospel. Oh, how soon such people will be in hell! Some are giving of their abundance and are giving much, and are ready to complain that others do not give more; when, In truth, they do not themselves give anything that they need, anything that they could enjoy if they kept it. They only give of their surplus wealth; and perhaps that poor woman who puts in her mite, has exercised more self-denial than they have in giving thousands. From these we now turn to Sins of Commission. 1. Wordily mindedness. What has been the state of your heart in regard to your worldly possessions Have you looked at them as really yours-as if you had a right to dispose of them as your own, according to your own will? If you have, write that down. If you have loved property, and sought after it for its own sake, or to gratify lust or ambition, or a worldly spirit or to lay it up for your families, you have sinned, and must repent. 2. Pride. Recall all the times you can, in which you have detected yourself in the exercise of pride. Vanity is a particular form of pride. How many times have you detected yourself in consulting vanity about your dress and appearance? How many times have you thought more, and taken more pains, and spent more time about decorating your body to go to Church, than you have about preparing your mind for the worship of God? You have gone caring more as to how you appeared outwardly in the sight of mortal man, than how your soul appeared in the sight of the heart-searching God. You have, in fact, set up yourself to be worshiped by them, rather than prepared to worship God yourself. You sought to divide the worship of God house, to draw off the attention of God's people to look at your pretty appearance. It is in vain to pretend flow, that you do not care anything about having people look at you. Be honest about it would you take all this pains about your looks if every person were blind? 3. Envy. Look at the cases in which you were envious of those whom you thought were above you in any respect. Or perhaps you have envied those who have been more talented or more useful than yourself. Have you not so envied some, that you have been pained to bear them praised? It has been more pleasant for to you to dwell upon their faults than upon their virtues, upon their failures than upon their success. Be honest with yourself; and if you have harbored this spirit of hell, repent deeply before God, or He will never forgive you. 4. Censoriousness and bitterness. Instances in which you have had a bitter spirit or harbored a grudge toward someone? How many times have you spoken of Christians in a manner completely lacking charity and love? Love always hopes for the best but count the time in which you suspected the worst. 5. Slander and gossip. The times you have spoken behind people's backs of the faults, real or supposed, of members of the Church or others, unnecessarily, or without good reason. This is slander. You need not lie to be guilty of slander: to tell the truth with the design to injure is to slander. 6. Levity. How often have you joked before God as you would not have dared to joke in the presence of an important official? You have either been an atheist, and forgotten that there was a God, or have had less respect for Him, and His presence, than you would have had for an earthly judge. 7. Lying. Understand now what lying is. Any form of designed deception. If the deception be not designed, it is not lying. But if you design to make an oppression contrary to the naked truth, you lie. Put down all those cases you can recollect. Do not call them by any soft name. God call them LIES, and charges you with LYING, and you had better charge yourself correctly How innumerable are the falsehoods perpetrated every day in business, and in social intercourse, by words and looks, and actions, designed to make an impression on others, for selfish reasons that is contrary to the truth. 8. Cheating. Set down all the cases in which yon have dealt with an individual, and done to him that which you would not like to have done to you. That is cheating. God has laid down a rule in the case : "All things whatsoever you would that men should do to you, do even so to them." That is the rule. And if you have not done so you are a cheat. Mind, the rule is not that you should do "what you might reasonably expect them to do to you: for that is a rule which would admit of every degree of wickedness. But it is : "As you WOULD they should do to you. 9. Hypocrisy. For instance, in your prayers and confessions to God. Set down the instances in which you have prayed for things you did not really want. And the evidence is, that when you have done praying, you could not tell for what you had prayed. How many times have you confessed sins that you did not mean to break off and when you had no solemn purpose not to repeat them? Yes, have confessed sins when you knew you as much expected to go and repeat them, as you expected to live. 10. Robbing God. Think of the instances in which you have misspent your time, squandering the hours which God gave you to serve Him and save souls, in vain amusements or foolish conversation, in reading novels or doing nothing; cases where you have misapplied your talents and powers of mind; where you have squandered money on your lusts, or spent it for things which you did not need, and which did not contribute to your health comfort, or usefulness. Perhaps some of you have laid out God's money for tobacco. I will not speak of intoxicating drink for I presume there is no professor religion here that would drink it, and I hope there is n one that uses that filthy poison, tobacco. Think of teachers, of religion using God's money to poison themselves with tobacco! 11. Bad temper. Perhaps you have abused your wife, or your children, or your family, or employees, or neighbors. Write it all down. 12. Hindering others from being useful. Perhaps you have, weakened their influence by insinuations against them. You have not only robbed God of your own talents, but tied the hands of somebody else. What a wicked servant is he who not only loiters himself but hinders the rest! This is done sometimes by taking their time needlessly; sometimes by destroying Christian confidence in them. Thus you have played into the hands of Satan, and not only showed yourself an idle vagabond, but prevented others from working.  If you find you have committed a fault against an individual, and that individual is within your reach, go and confess it immediately, and get that out of the way. If the individual you have injured is too far off for you to go and see him, sit down and write him a letter and confess the injury. If you have defrauded anybody, send the money, the full amount and the interest.  Go thoroughly to work in all this. Go now. Do not put it off; that will only make the matter worse. Confess to God those sins that have been committed against God, and to man those sins that have been committed against man. Do not think of getting off by going around the stumbling-blocks. Take them up out of the way. In breaking up your fallow ground, you must remove every obstruction. Things may be left that you think little things, and you may wonder why you do not feel as you wish to feel in religion, when the reason is that your proud and carnal mind has covered up something which God required you to confess and remove. Break up all the ground and turn it over. Do not "balk" it, as the farmers say; do not turn aside for little difficulties; drive the plough right through them, dig deep, and turn the ground up, so that it may all be mellow and soft, and fit to receive the seed and bear fruit 'an hundredfold."  When you have gone over your whole history in this way, throughly, if you will then go over the ground the second time, and give your solemn and fixed attention to it, you will feel that the things you have put down will suggest other things of which you have been guilty, connected with them, or near them. Then go over it a third time, and you will recollect other things connected with these. And you will find in the end that you can remember an amount of history, and particular actions even in this life, which you did not think you would remember in eternity. Unless you take up your sins in this way, and consider them in detail, one by one, you can form no idea of the amount of them. You should go over the list as thoroughly, and as carefully, and as solemnly, as you would if you were just preparing yourself for the Judgment. As you go over the history of your sins, be sure to decide upon present and entire reformation. Wherever you find anything wrong, take care of it at once, in the strength of God, to sin no more in that way. It will be of no benefit to examine yourself, unless you determine to change in every particular that which you find wrong in heart, temper, or conduct. If you find, as you go on with this duty, that your mind is still all dark, cast about you, and you will find there is some reason for the Spirit of God to depart from you. You have not been faithful and thorough. In the progress of such a work you have got to do violence to yourself and bring yourself as a rational being up to this work, with the Bible before you, and try your heart till you do feel. You need not expect that God will work a miracle for you to break up your fallow ground. It is to be done by means. Fasten your attention to the subject of your sins. You cannot look at your sins long and thoroughly and see how bad they are, without feeling, and feeling deeply. Experience fully proves the benefit of going over our history in this way. Set yourself to work now; decide that you never will stop until you find you can pray. You never will have the Spirit of God dwelling in you until you have unraveled this whole mystery of iniquity, and spread out your sins before God. Let there be this deep work of repentance and full confession, this breaking down before God, and you will have as much of the spirit of prayer as your body can bear up under. The reason why so few Christians know anything about the Spirit of prayer is because they never would take the pains to examine themselves properly, and so never knew what it was to have the hearts all broken up in this way. You see I have only begun to lay open this subject I want to lay it out before you, in the course of these Lectures, so that if you will begin and go on to do as I say, the results will be just as certain as they are when a farmer breaks up a fallow field, and mellows it, and sows his grain. It will be so, if you will only begin in this way and bold it on till all your hardened and callous hearts break up. REMARKS. 1. It will do no good to preach to you while your hearts are in this hardened, and waste, and fallow state. The farmer might just as well sow his grain on the rock. It will bring forth no fruit. This is the reason why there are so many fruitless ministers in the Church, and why there is so much organization and so little deep-toned feeling. Look at the Sunday school, for instance, and see many tools there are and how little of the power of godliness. If you go on in this way the Word of God will continue to harden you, and you will grow worse and worse, just as the rain and snow on an old fallow field make the turf thicker and the clods stronger. 2. See why so much preaching is wasted, and worse than wasted. It is because the Church will not break up their fallow ground. A preacher may wear out his life, and do very little good, while there are so many "stony ground" hearers, who have never had their fallow ground broken up. They are only half converted, and their religion is rather a change of opinion than a change of the feeling of their hearts. There is mechanical religion enough, but very little that looks like deep heart-work. 3. Preachers should never satisfy themselves, or expect a revival, just by starting out of their slumbers, and blustering about, and talking to sinners. They must get their fallow ground broken up. It is utterly unphilosophical to think of getting engaged in religion in this way. If your fallow ground is broke up, then the way to get more feeling is to go out and see sinners on the road to hell, and talk to them, and guide inquiring souls, and you will get more feeling. You may get into an excitement without this breaking up; you may show a kind of zeal, but it will not last long, and it will not take hold of sinners, unless you hearts are broken up. The reason is, that you go about it mechanically, and have not broken up you fallow ground. 4. And now, finally, will you break up your fallow ground? Will you enter upon the course now pointed out and persevere till you are thoroughly awake? If you fail here, if you do not do this, and get prepared, you can go no farther with me. I have gone with you as far as it is of any use to go until your fallow ground is broken up. Now, you must make thorough work upon this point, or all I have further to say will do you little good. No, it will only harden, and make you worse. If, when next Lecture-night arrives it finds you with unbroken hearts, you need not expect to be benefited by what I shall say. If you do not set about this work immediately I shall take it for granted that you do not mean to be revived, that you have forsaken your minister, and mean to let him go up to battle alone. If you do not do this, I charge you with having forsaken Christ, with refusing to repent and do your first works. But if you will be prepared to enter upon the work propose, God willing, in the next Lecture, to lead you into the work of saving sinners. ©2002-2017 SermonIndex.net Promoting Genuine Biblical Revival. Combattre pour la foi qui a été transmise aux saints une fois pour toutes (Jude 1 :3-4) http://rainer-exhortoneanotherdailyheb313.blogspot.ca/ Bible Study Series Walking in Agape-Love to the End (Mat. 24:13, saved) Partages Bibliques Marcher en Agape-Charité jusqu’a la Fin (Mat. 24:13, sauvé) Montréal – Longueuil – Laval Tel. 438 875-8677  rainerkroeh@gmail.com

BH1 HEUEUX les frères saints qui écoutent la voix de Dieu (Jér. 7:22-23)

²² Car je n'ai point parlé avec vos pères et je ne leur ai donné aucun ordre, Le jour où je les ai fait sortir du pays d'Égypte, Au sujet des holocaustes et des sacrifices. ²³ Mais voici l'ordre que je leur ai donné: Écoutez ma voix, Et je serai votre Dieu, Et vous serez mon peuple; Marchez dans toutes les voies que je vous prescris, Afin que vous soyez heureux.

²⁴ Et ils n'ont point écouté, ils n'ont point prêté l'oreille; Ils ont suivi les conseils, les penchants de leur mauvais coeur, Ils ont été en arrière et non en avant.

ASDF3-301-1 Réveil – Elohim – Si mon Peuple (2 Chr. 7:14) - Charles Finney - Les causes du déclin du réveil

ASDF3-301-1 Réveil – Elohim – Si mon Peuple (2 Chr. 7:14) - Charles Finney - Les causes du déclin du réveil

Le feu du réveil (Page 13 / 14) - Un e-book

  emci tv - chaîne de votre télévision chrétienne francophone 24/7

https://www.enseignemoi.com/charles-grandison-finney/

¹³ Quand je fermerai le ciel et qu'il n'y aura point de pluie, quand j'ordonnerai aux sauterelles de consumer le pays, quand j'enverrai la peste parmi mon peuple;

¹⁴ si mon peuple sur qui est invoqué mon nom s'humilie, prie, et cherche ma face, et s'il se détourne de ses mauvaises voies, -je l'exaucerai des cieux, je lui pardonnerai son péché, et je guérirai son pays.

Selon moi, il existe une autre cause au déclin des réveils. Les Eglises n'ont pas été guidées dans les bonnes voies. Elles ont parfois été poussées à faire des efforts, des visites, et beaucoup d'activités pour la conversion des pécheurs.

Mais elles-mêmes n'ont reçu qu'une nourriture fort peu abondante. On leur a demandé de beaucoup travailler en les mettant à un régime trop léger. Elles n'ont guère entendu autre chose que des prédications purement légalistes. Les prédicateurs n'ont adressé leurs messages presque exclusivement qu'aux pécheurs. Pendant des mois, ils n'ont pratiquement pas donné à leur Eglise un seul repas consistant. Ils ne lui ont pas présenté le véritable Evangile. Si les chrétiens doivent travailler pour Dieu et pour les âmes perdues, il faut qu'ils soient nourris en abondance avec le pain du ciel.On doit leur faire comprendre et savoir où réside leur grande puissance. Il faut fréquemment leur présenter Christ, dans tout Ses ministères, dans Son action, et dans Sa plénitude. Si l'on ne fait pas cela, non seulement la piété des chrétiens en souffrira, mais ils adopteront un esprit légaliste. Tous leurs efforts pour convertir les païens ne seront qu'activisme et légalisme. Dans cet état d'esprit, ils parcourront la terre et la mer pour faire des prosélytes, mais ils ne réussiront qu'à remplir l'Eglise de convertis superficiels.

Sauf erreur de ma part, c'est ce qui s'est passé, dans une mesure alarmante, pour tous les réveils de ces dernières années. Les chrétiens ont été si peu nourris de l'Evangile qu'ils sont devenus légalistes, pleins de leur propre justice, fanfarons, charnels, routiniers et incrédules. Leurs efforts ont abouti à faire des convertis qui leur ressemblent, et à jeter un grand discrédit sur les réveils.

Je le répète, on a prêché trop exclusivement aux pécheurs. Les serviteurs de Dieu n'ont pas assez servi de moelle et de graisse. Ils n'ont pas exposé la plénitude de l'Evangile. En agissant ainsi, ils ont porté un grand préjudice à leur propre piété. Ils sont souvent devenus légalistes, durs de coeur et portés à censurer. Dans un tel état, il leur est impossible de produire un véritable réveil spirituel. Ils ne se nourrissent pas eux-mêmes de Christ. Ils ne demeurent pas en Dieu, et Dieu ne demeure pas en eux. Ils ne sont donc pas en état de nourrir l'Eglise, ni de produire un véritable réveil spirituel.

Je le répète, les serviteurs de Dieu ont tellement craint la doctrine du perfectionnisme, au cours de ces dernières années, qu'ils ont trop négligé de présenter haut et fort l'Evangile du salut, dans sa plénitude et sa perfection. Beaucoup d'entre eux ont été complètement égarés par les erreurs répandues à propos de la doctrine du perfectionnisme, dans la presse qu'ils reçoivent et qu'ils lisent. Je me suis rendu à l'étranger. J'ai été étonné de voir la quantité de fausses informations circulant là-bas, concernant les choses que nous aurions réellement dites et enseignées, et concernant les effets de notre enseignement sur notre Eglise et sur les autres Eglises. Ces fausses informations ont poussé beaucoup de serviteurs de Dieu à mettre en garde les chrétiens de leurs Eglises contre toutes les erreurs. Ils ont dénoncé ce qu'ils pensaient être les erreurs des Perfectionnistes et des Sanctificationnistes. Dans la pratique, ils n'ont abouti qu'à abaisser considérablement le niveau de la sainteté biblique dans leurs propres Eglises. Je veux dire que cela a été le résultat pratique. En critiquant la doctrine de l'entière sanctification dans cette vie, et en défendant l'idée, comme beaucoup l'ont fait, que les chrétiens doivent s'attendre à pécher tant qu'ils sont sur cette terre, ils n'ont pratiquement abouti qu'à encourager leurs Eglises à rétrograder en permanence. On a créé dans l'Eglise des préjugés contre la doctrine de la sanctification. En outre, si je ne me trompe, les ministères ont eux-mêmes beaucoup souffert dans leur propre piété. Une baisse de spiritualité correspondante s'est donc manifestée dans leurs Eglises.

Mes chers frères, vous pourrez faire autant d'efforts que vous voulez, si vous continuez à vous attarder sur ce terrain, vos Eglises vont rétrograder à un point tel que vous en serez vous-mêmes consternés. Ma longue expérience me permet d'affirmer que la seule voie consiste à persuader profondément les Eglises qu'elles doivent absolument parvenir à 'se purifier de toute souillure de la chair et de l'esprit, en achevant leur sanctification dans la crainte de Dieu.Tout effort pour excuser le péché, toute tentative d'affirmer l'impossibilité pratique d'atteindre la perfection dans cette vie, constituent les erreurs les plus grandes et les plus désastreuses qui puissent être inculquées aux Eglises. Comme l'a écrit un auteur anglais il n'y a pas si longtemps: 'Aucune erreur n'est aussi destructrice, et aucune ne doit être aussi fermement dénoncée, que celle qui consiste à dire que les chrétiens doivent s'attendre à pécher pendant toute leur vie.'

Mes frères bien-aimés, je ne cherche pas, par mes propos, à vous gagner à mon opinion. Mais je désire attirer votre attention, et l'attention de l'Eglise, sur cette réalité, et vous faire observer les résultats que l'on obtient, quand on propose des critères spirituels moins exigeants que ceux que j'ai mentionnés.

En réalité, les Eglises s'éloignent rapidement de Dieu, faute d'être nourries du véritable pain de vie. En outre, les ministères, dans une mesure vraiment alarmante, ont trop mis leurs Eglises en garde contre la doctrine de la sanctification, et pas assez contre le péché.

Je supplie mes frères de prendre un autre chemin. J'exhorte aussi l'Eglise à vivre dans la sainteté. Je veux faire connaître que Dieu nous demande d'obéir à Sa loi et à Son Evangile. Faites-le aussi connaître, mes frères, et vous verrez que vous apporterez une vie de résurrection à vos Eglises.
Ne craignez pas le perfectionnisme. Cela ne m'étonne pas que la véritable doctrine de la sanctification ait été confondue avec celle du perfectionnisme dans beaucoup d'esprits. Les défenseurs de l'une ont aussi été confondus avec les défenseurs de l'autre. Mais, frères bien-aimés, n'est-il pas temps pour les serviteurs de Dieu de comprendre parfaitement quelles sont les différences entre ces deux doctrines, et de ne plus confondre des choses qui diffèrent tellement? Vous pourrez ainsi abandonner vos préjugés et ne plus vous inquiéter. Vous pourrez aussi montrer à l'Eglise comment abandonner ses propres préjugés et ne plus s'inquiéter.

Dans ce que je viens de dire, j'espère ne pas avoir créé des préjugés chez mes frères. J'espère ne pas vous avoir incités à ne plus m'écouter. Car j'ai encore des choses à dire à propos des erreurs commises dans la recherche des réveils. Je dois encore expliquer pourquoi ces réveils sont devenus si rares, si espacés, et d'une nature si superficielle.

Mes chers frères, j'ai le coeur rempli de ce sujet. J'ai beaucoup de choses à dire. Je vous supplie de m'écouter avec patience. Recherchez honnêtement si une grave erreur n'a pas été commise dans la direction que je viens d'indiquer.

Je veux encore parler de quelque chose dont les conséquences ont été très funestes sur les réveils spirituels. Il s'agit des fausses conceptions concernant les meilleurs moyens de promouvoir un réveil. Si j'ai bien compris, on a actuellement une forte tendance à s'orienter vers deux extrêmes presque aussi nuisibles l'un que l'autre. D'un côté, il y a ceux qui semblent rechercher un réveil sans utiliser aucun moyen particulier. Ils disent que les réveils sont l'oeuvre de Dieu. Ils croient donc qu'il leur suffit de continuer à faire ce qu'ils font habituellement. Ils continuent à donner régulièrement leurs messages hebdomadaires ou mensuels, à avoir quelques réunions de prière occasionnelles, etc. Ils laissent le réveil, cet 'événement,' selon leur terme, à la souveraineté de Dieu. Ils pensent que Dieu peut Se manifester, sans que nous ayons à utiliser de moyens particuliers. Ils disent que cela reviendrait à prendre la place de Dieu dans Son oeuvre, et à produire des réveils avec notre propre force. Il leur suffit de poursuivre leurs activités habituelles pour le salut des âmes.

Il me semble que l'on a négligé ici un principe de la nature humaine, qu'il faut respecter si l'on veut travailler avec succès pour le royaume de Dieu. Supposez qu'un homme ait l'esprit fortement intéressé par un sujet quelconque. Si vous voulez attirer son attention sur un autre sujet, il vous faut utiliser des moyens propres à l'intéresser et à le stimuler.Depuis trente ans, le monde chrétien tout entier se trouve dans un état de grande excitation. Il se dirige vers une grande révolution morale. Par révolution morale, je veux parler d'une révolution dans les opinions, suivie d'une révolution dans les comportements. On ne parle que de réforme. On soulève l'une après l'autre de nombreuses questions d'un intérêt profond, pour agiter l'opinion publique. C'est Dieu qui, par Sa providence, continue à faire pression sur les pensées des hommes, par ces questions qui les agitent. Ce sont des questions politiques et des questions religieuses. Tout cela produit une excitation à la limite du supportable. En réalité, tout sujet d'intérêt profond et fondamental pour l'humanité a dans la presse ses avocats, ses conférenciers et ses défenseurs, qui contribuent à fixer l'attention et l'intérêt de l'opinion publique. Dans ces conditions, il est parfaitement déraisonnable d'espérer gagner l'attention des hommes et de produire un réveil, si l'on ne fait pas des efforts particuliers et prolongés. Le monde entretient constamment l'intérêt du public, pour alimenter l'agitation politique et lancer des réformes. De même, les ministères doivent élever la voix comme une trompette, 'crier à plein gosier,' et ne pas se retenir. Ils doivent multiplier leurs efforts et leurs tentatives, à la mesure de l'excitation manifestée par le monde pour les sujets qui l'intéressent. Ils doivent persévérer jusqu'à ce que, par la grâce de Dieu, l'attention de leurs auditeurs soit captée et conservée, et que les coeurs soient gagnés au Seigneur.

Il se peut qu'un réveil éclate sans que l'on ait fait d'effort particulier, dans un endroit où les gens ne s'intéressent pas vraiment à d'autres sujets. Mais l'Eglise se trompe, si elle espère avoir un réveil sans avoir recours à des efforts exceptionnels et prolongés. C'est parce que les réveils sont l'oeuvre de Dieu que ces efforts sont indispensables. Cela ne nous autorise donc pas à invoquer une seule raison pour négliger de tels efforts. Dieu, en bâtissant Son Royaume et en établissant Son gouvernement sur le monde, ne viole pas les lois de l'intelligence, mais Il les respecte strictement. Par conséquent, si nous traînons les pieds, ou si nous craignons de faire un surcroît d'efforts, tout en espérant obtenir un réveil, ce serait irrationnel et absurde, alors que le monde s'enflamme pour tant d'autres sujets. Il est vrai qu'il nous faut conserver une grande sagesse pour ne pas commettre des actions inconsidérées. Nous ne devons pas avoir recours à des moyens, qui ne seraient que de l'agitation et de l'excitation inutiles, ou qui détourneraient l'attention de la vérité. Mais il faut pourtant utiliser certains moyens et multiplier les réunions. Les prédicateurs et les chrétiens doivent être eux-mêmes enflammés. Ils doivent pouvoir élever leur voix pour couvrir le bruit des vagues et des vents de ce monde, jusqu'à ce qu'ils parviennent à fixer l'attention des hommes. Sinon, ils ne parviendront jamais à sanctifier les coeurs.

MODULE 403 – Conférence BATIR Son Peuple – BUILD His People 2018 Miki Hardy

MODULE 403 – Conférence BATIR Son Peuple – BUILD His People 2018

Miki Hardy

 

AEF1 VIDEO L'esprit de la Nouvelle Alliance 1 / The Spirit of the New Covenant 1 (3/5) - Miki Hardy

CTMI - Church Team Ministries International

https://www.youtube.com/watch?v=AFoJUYzFxwQ

 

AEF1 VIDEO L'esprit de la Nouvelle Alliance 2 / The Spirit of the New Covenant 2 (5/5) - Miki Hardy

 CTMI - Church Team Ministries International

https://www.youtube.com/watch?v=8lkTl89nca0

AEF1 VIDEO Conférence Internationale - BATIR 2018 - Jour 3 / BUILD 2018 - Day 3 - AEF1 VIDEO L'esprit de la Nouvelle Alliance 3 / The Spirit of the New Covenant 3 (5/5) - Miki Hardy

CTMI - Church Team Ministries International

https://www.youtube.com/watch?v=Xm0OLFEOdOk

AEF1 VIDEO Conférence Internationale - BATIR 2018 - Jour 4 / BUILD 2018 - Day 4

 

Module 401

IWA 401-1 VIDEO Qu'ils soient un - Miki Hardy (Jean 17:20)

CTMI - Church Team Ministries International

https://www.youtube.com/watch?v=ZYV6w1-EnDQ

Montréal Mega-Church

One City – One Church: Remember how you have received and heard, HOLD FAST and REPENT! (Rev. 3:3,

Méga-Église de Longueuil

Une Ville – Une Église : Souviens-toi de ce que tu à reçu et entendu, GARDE-LE et REPENS-TOI! (Ap. 3 :3,

1 Cor.  1 :10, 1 Thess. 4 : 9).  Comme je l’ai déjà dit, que ceux qui commettent des telles choses (diviser Christ) N’HÉRITERONT POINT LE ROYAUME DE DIEU (GAL. 5 :20)

Pleinement engagé de sauver les âmes des saints qui péchent de la mort (jaques 5 :20, Mat. 7 :21 Seigneur, Seigneur)

http://rainer-exhortoneanotherdailyheb313.blogspot.ca/

Bible Study Series Walking in Agape-Love to the End (Mat. 24:13, saved) Montréal – Longueuil – Laval Tel. 438 875-8677  rainerkroeh@gmail.com

Jésus à propos de la question:

Qui est donc le serviteur fidèle et prudent?

Quand vous avez fait TOUT  ce qui vous a été ordonné, dites : NOUS SOMMES DES SERVITEURS INUTILES, nous avons fait ce que nous devions faire

(Luc 17 :10, Mat. 28 :20, observer TOUT, Jean 17 :23, 1 Cor. 1 :10, parfaitement UN)

Paul on  Willingness to be taught of  GOD

But as touching brotherly love you need not that I write unto you: For you yourselves are  taught of God  to LOVE ONE ANOTHER. And indeed you do it toward ALL the brothers which are in ALL Macedonia: But we beseech you, brothers, that you INCREASE MORE AND MORE

 (1 Thess. 4:9, Paul to the saints of the CITY of Thessalonica and Montréal, in ACTION and in TRUTH,    1 John 3:14-18, and not remain in DEATH, or UNBELIEF, which is DISOBEDIENCE, Heb. 3:3, Rom. 11)

Speak every man TRUTH with his neighbor; for we are members one of another

 (Eph. 4:25) See Mat. 25:45, Luke 10:29 and 1 Cor. 12:21 if you are willing to be

 taught of GOD concerning

  Who is my neighbor?

 

 Celui qui est fidèle dans les moindres choses l’est aussi dans les grandes (Luc 16 :10)

RECHERCHÉS : Plusieurs Anciens (Evêques, Pasteurs, Prêtres, Bergers)

dans CHAQUE VILLE : Salmoné, Lasée, Éphèse, Laval, Montréal, Longueuil

ayant des qualifications selon les directives suivantes :

- homme irréprochable

-mari d’une seule femme, ayant des enfants fidèles

-ni arrogant, ni adonné au vin, ni violent, mais hospitalier, saint, tempérant

-attaché à la vraie parole tel quelle Paul l’avait annoncé pour sauver vos Âmes et celles de ceux qui vous écoutent

(-ceux qui enseignent des choses pernicieuses à s’abstenir ou se repentir)

-capable d’exhorter selon la saine doctrine et de réfuter les contradicteurs

-capable de dénoncer ceux qui péchent devant tous, ceux qui ne marchent pas selon la vérité

-capable de sauver des âmes des saints qui péchent volontairement, étant égaré loin de la vérité

-capable d’abonder en amour, s’exhorter et se soumettre les uns aux autres pour paître

tout le troupeau de leur ville qui est l’Église de Dieu, étant leur modèle

(-ceux qui aiment d’avoir la pré-eminence parmi les frères à s’abstenir ou se repentir)

-capable d’ établir pleinement le témoignage de Christ dans leur ville

-avoir un ou plusieurs dons de grâce pour perfectionner des saints en vue de faire l’œuvre du ministère

de devenir fidèles dispensateurs du don que chacun à reçu et de faire la volonté de Dieu

Priorité aux candidats ayant un appel selon directive Actes 20 :34, 1 Thes. 2 :9

Envoyez votre C.V. par couriel à l’adresse suivant: anciensfideles.tite15actes2031@3jean.ukg

Partage/Sharing/Unidad/Einigkeit (1 Thes. 4:8-9)

Study Module of the will of God (Mat. 7:21, him ONLY)

Module d’Étude de la volonté de Dieu (Mat. 7:21, celui SEUL)

EF777lml RECHERCHÉS : Des Anciens fidèles dans CHAQUE VILLE

(Tite 1 :5-14, Actes 20 :26-31, 1 Cor 1 :15, Ap/Rev 22 :14)

WANTED : Faithful Elders in EVERY CITY)

E666 T BROOKS The hottest places in Hell reserved for born-again Hypocrites (Mat. 7:21 Lord, Lord)

 F777 CHARLES FINNEY Les chrétiens déchus seront amenés à la repentance. UN RÉVEIL N’EST AUTRE CHOSE QU’UN RETOUR À L’OBÉISSANCE ENVERS DIEU

E777b T WATSON The Doctrine of REPENTANCE (2 Chron. 7:14, 2 Tim 2 :19, Rev. 3 :3) La Doctrine de la REPENTANCE

Saved by the Word if you KEEP it as Paul preached it (1 Cor. 1 15) unless you believed IN VAIN

Sauvés par la Parole si vous le retenez telle qu’elle Paul vous l’ai annoncé (1 C 1 15); autrement, vous auriez cru EN VAIN

La Repentance I: Mettre en ordre ce qui reste à régler / Repentance I : Set in order the things that are wanting

RECHERCHÉS : Des Anciens fidèles dans CHAQUE VILLE

(Tite 1 :5-14, Actes 20 :26-31, 1 Cor 1 :15, Ap/Rev 22 :14)

WANTED: Faithful Elders in EVERY CITY)

(see file Méga-Église de Montréal, Phase II and Apostasy 123 NOT hearing, NOT keeping, NOT repenting, Rev. 3:3)

Je t'ai laissé en Crète, afin que tu mettes en ordre ce qui reste à régler, et que, selon mes instructions, tu établisses des anciens dans chaque ville, s'il s'y trouve quelque homme irréprochable, mari d'une seul femme, ayant des enfants fidèles, qui ne soient ni accusés de débauche ni rebelles. Car il faut que l'évêque soit irréprochable, comme économe de Dieu; qu'il ne soit ni arrogant, ni colère, ni adonné au vin, ni violent, ni porté à un gain déshonnête; mais qu'il soit hospitalier, ami des gens de bien, modéré, juste, saint, tempérant, attaché à la vraie parole telle qu'elle a été enseignée, afin d'être capable d'exhorter selon LA SAINE DOCTRINE et de réfuter les contradicteurs (Tite 1 : 5-14)  For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: if any be blameless, the husband of one wife, having faithful children, not accused of riot or unruly. For a bishop must be blameless, as the steward of God, not  selfwilled, not quick to anger, not given to wine, not violent, not given to filthy lucre; but a lover of hospitality, a lover of good men, sober, just, holy, temperate, holding fast the faithful Word as he hath been taught, that he may be able by SOUND DOCTRINE both to exhort and to convince the gainsayers (Titus 1:5-14)

C'est pourquoi je vous déclare aujourd'hui que je suis pur du sang de vous tous, car je vous ai annoncé tout le conseil de Dieu, sans en rien cacher. Prenez donc garde à vous-mêmes, et à tout le troupeau sur lequel le Saint Esprit vous a établis évêques, pour paître l'Église du Seigneur, qu'il s'est

Tu aimeras ton prochain comme toi-même (Jaques 2 :8) car nous sommes MEMBRES les uns des autres (Éph. 4 :25) parfaitement unis (1 Cor. 1 :10, Ps. 133 :3, Gal. 5 :20) ne demeurent pas dans LA MORT (1 John 3 :14) cru EN VAIN (1 Cor. 15 :1), tu sera retranché (Rom. 11 :22, comme les branches naturelles rebelles)

TOUT le troupeau, tous les anciens qualifiés à paître l'Église du Seigneur (à Ephése, Tite 1 :5, dans chaque ville L’Église de Dieu à Montréal, les quartiers du Centre : Outremont (Outremont, Parc Ext., Petite Patrie, Plateau Mont-Royal ), CDN/NDG (CDN/NDG, Montreal-West, Côte-St-Luc, Hampstead, TMR), Downtown/Centreville (Ville Marie, Westmount, Centre-Sud), Sud-Ouest (St-Henri, Petite Bourgogne, Pte-St-Charles, Côte-St-Paul. Ville-Émard ). See file EF777Wocd for West of Core area neighborhoods/voire fichier EF777Eocd à propos des quartiers à l’Est du Centre

acquise par son propre sang. Je sais qu'il s'introduira parmi vous, après mon départ, des loups cruels qui n'épargneront pas le troupeau, et qu'il s'élèvera du milieu de vous des hommes qui enseigneront des choses pernicieuses (Gal. 5 :20), pour entraîner les disciples après eux. Veillez donc, vous souvenant que, durant trois années, je n'ai cessé nuit et jour d'exhorter avec larmes chacun de vous (Actes 20 :28, Tite 1 :5, dans chaque ville, Mat. 7 :6-21, Seigneur, Seigneur)

Wherefore I testify unto you this day, that I am pure from the blood of all of you. For I did not shrink from declaring unto you the whole counsel of God. Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of God which he purchased with his

You shall love your neighbor as yourself (James 2:8) for you are MEMBERS one of another (Eph. 4:25) perfectly ONE (1 Cor. 1:10, Ps. 133:3, Gal. 5:20) not remaining in DEATH (1 John 3:14), believing IN VAIN (1 Cor. 15:1), cut off like the natural branches (Rom. 11:22, who rebelled against the Lord, Mark 9:48)

ALL the flock, all qualified elders to shepherd the church of God (in Ephesus, Titus 1:5, in every CITY) The church of God in Montréal, Core/Centre area quartiers/neighborhoods: Outremont (Outremont, Parc Ext., Petite Patrie, Plateau Mont-Royal ), CDN/NDG (CDN/NDG, Montreal-West, Côte-St-Luc, Hampstead, TMR), Downtown/Centreville (Ville Marie, Westmount, Centre-Sud), Sud-Ouest (St-Henri, Petite Bourgogne, Pte-St-Charles, Côte-St-Paul. Ville-Émard ). See file EF777Wocd for West of Core area neighborhoods/voire fichier EF777Eocd à propos des quartiers à l’Est du Centre

 own blood. I know that after my departing grievous wolves shall enter in among you, not sparing the flock; Even from among your own selves men will come to the front who, by teaching perverse (distorted and corrupt) things, will draw away disciples after them [to their own party/sect/division Gal. 5:20, those which do such things shall not inherit the Kingdom of God, Mat. 7:21, Lord, Lord]. Therefore be always alert and on your guard, being mindful that for three years I never stopped night or day seriously to admonish and advise and exhort you one by one with tears (Acts 20:28, Titus 1:5, in every city, Mat. 7:16-21, Lord, Lord)

E777lml PERFECTLY ONE (1 Cor.1:10) on the narrow road from Laval, Montréal and Longueuil to New Jerusalem which leads to eternal Life (Ps. 133:3, Gal. 5:20, Mat. 7:14-21, Him ONLY) FEW ever find (Rev. 3:1 DEAD vs. LIVING fellowship 1 John 3:14, Eph. 4:25, being MEMBERS one of another);

The will of God (Mat. 7:21, Ps. 133:3, DWELLING together) vs. sinning wilfully (Heb. 10:26, 1 Cor 12:25, I have no need of you, 1 Cor. 15:1)

believing IN VAIN

 Rev. 3:1, a name of being alive, but you are DEAD vs. LIVING fellowship 1 Jn 3:14, among the saints of Lystra and Iconium, Acts 16:2, Cenchrea and Corinth, Rom. 16:1, Colosse and Laodicea, Col. 4:16, Thessalonica and all the saints in all of Macedonia, 1 Thess. 4:8-9, having learned from God how to love one another in their CITY, and DOING so towards all the brothers in all of their province more and more,

2 Thes. 1:3, with faith growing exceedingly and love abounding towards EACH OTHER, 1 Cor. 1:8, solidly establishing the Testimony of Christ, Titus 1:5-9, appointing elders in every CITY who are attached to the faithful Word as it has been preached (1 Cor. 15:1, unless you believed IN VAIN), Acts 20:28, who WATCH over themselves (Heb. 3:13, exhort one another daily) and ALL the Flock to shepherd the Church of God (in Ephesus, Acts 20:28, Montreal and every CITY)

Let EACH ONE of you speak truth with his neighbour, for we are MEMBERS of one another (Eph. 4:25)

WILLINGNESS to be taught by God how to love one another (1 Thes. 4:8-9, 1 Cor. 1:10)

in our CITY, and to DO so toward ALL the saints in our PROVINCE,

and increase MORE and MORE (1 Thes. 4:8-9)

available in Outremont (CITY of Montréal) and Vieux Longueuil

(VILLE de Longueuil) and ALL other Neighbourhoods

 (Eph. 4:25, MEMBERS one of another, see list of Partage/Sharing Neighbourhood meetings

below,  excl. New Jerusalem),

 four or more sessions weekly (Heb. 3:13, exhort one another daily)

Que CHACUN de vous parle selon la vérité a son prochain car nous sommes MEMBRES les uns des autres (É. 4 :25)

Now I remind you, brothers, what is the Gospel which I preached to you,

Which also you have received, and in which you stand,

By which also you are saved, if you keep (obey) the Word as I have preached it to you,

UNLESS YOU HAVE BELIEVED IN VAIN (1 Cor. 15:1)

A new commandment I give you:

LOVE ONE ANOTHER

 Who is my neighbor? (Luke 10:29, 1 Cor. 12:25, NO schism) Because you are MEMBERS one of another (Eph. 4:25, 1 John 3:14, Rev. 3:1, DEAD) love one another IN TRUTH and IN ACTION unless you have believed IN VAIN (1 Cor. 15:1)

 Att. All Anglophone saints in all the Churches of Christ everywhere : You will find enclosed the exhortation ‘INVITATION to be perfectly joined together in the same mind and the same judgment’, which is a powerful instrument for faithful servants to save the souls of sinning saints (James 5:20) by converting them from the error of their way, unless they harden their hearts, in which case they shall not enter the Kingdom of God (Mat. 7:21, Gal. 5:20, 1 Cor. 15:1, having believed IN VAIN)

Montréal Mega-Church

One City – One Church: Remember how you have received and heard, HOLD FAST and REPENT! (Rev. 3:3,

1 Cor. 1:10, 1 Thess. 4: 9). As I have told you before, those who practice such things (Dividing Christ) SHALL NOT inherit the Kingdom of God (Gal. 5:20)

fully committed to save the souls of sinning saints from death (James 5:20, Mat. 7:21 Lord, Lord)

Méga-Église de Longueuil

Une Ville – Une Église : Souviens-toi de ce que tu à reçu et entendu, GARDE-LE et REPENS-TOI! (Ap. 3 :3,

1 Cor.  1 :10, 1 Thess. 4 : 9).  Comme je l’ai déjà dit, que ceux qui commettent des telles choses (diviser Christ) N’HÉRITERONT POINT LE ROYAUME DE DIEU (GAL. 5 :20)

Pleinement engagé de sauver les âmes des saints qui péchent de la mort (jaques 5 :20, Mat. 7 :21 Seigneur, Seigneur)la seule vraie

Jésus à propos de la question:

Qui est donc le serviteur fidèle et prudent?

Quand vous avez fait TOUT  ce qui vous a été ordonné, dites : NOUS SOMMES DES SERVITEURS INUTILES, nous avons fait ce que nous devions faire

(Luc 17 :10, Mat. 28 :20, observer TOUT, Jean 17 :23, 1 Cor. 1 :10, parfaitement UN)

"The Azusa revival began where every revival should rightly begin -
in repentant tears. It began in tears, it lived in tears, and when the
tears ended the Azusa revival ended." - A. G. Osterberg

IWA1-1DW-LR Invitation to walk in Agape-Love (Mat. 24:13) in every City (Jerusalem, Ephesus, Montréal, Longueuil, Laval, every City of Crete, Titus 1 :1-12)

 IWA3 CS1-GT2 Invitation de marcher en Agape-Charité (Mat. 24 :13) dans chaque Ville (Jerusalem, Ephesus, Montréal, Longueuil, Laval, chaque ville sur Crete, Tite 1 :1-12)

http://rainer-exhortoneanotherdailyheb313.blogspot.ca/

Bible Study Series Walking in Agape-Love to the End (Mat. 24:13, saved) Montréal – Longueuil – Laval Tel. 438 875-8677

 rainerkroeh@gmail.com

http://rainer-exhortoneanotherdailyheb313.blogspot.ca/

Partages Bibliques Marcher en Agape-Charité jusqu’a la Fin (Mat. 24:13, sauvé) Montréal – Longueuil – Laval Tel. 438 875-8677  rainerkroeh@gmail.com

CS1-GT2  Combattre pour la foi qui a été transmise aux saints une fois pour toutes

(Jude 1)

IWA1-1DW-LR-DB Why Revival tarries (2 Chron. 7:14, Rev. 2:5)  

Combattre pour la foi qui a été transmise aux saints une fois pour toutes (Jude 1:3)

A1 1982 BECAUSE YOU HAVE LEFT YOUR FIRST LOVE (REV. 2 : 4)

Repent, and do the first works, or else…..

Prophesy delivered by David Wilkerson, set as a Watchman over the Israel of God (Ezekiel 33 : 6 – 13, Hebrews 3 : 6) to all the leadership and all the people associated with the Pentecostal Assemblies of Canada on the occasion of the 1982 general conference at the end of his message ‘The Redeemer is coming to Zion’, which went like this:

‘We have got men so busy running around the world trying to win the kingdom for God. But where are those, where are those who shut themselves in, who hear the sound of the trumpet? You understand, people, you and I are not ready, you are not ready! Now, folks I can say some things and that’s because I have nothing left to lose, I have nothing to prove to anybody. I have already received my divine detachment.

We are here now in his unbelievable presence, and I will bring you what I feel the Holy Spirit told me to tell you. That’s the reason I came. Maybe you are not relating to everything that I am saying, yet. It refers to the Pentecostal Assemblies of God in Canada. If all the leaders and all the pastors and all the people, unless you and I repent, he is going to remove your candlestick. He is going to remove it, and he will pick him up a people who are given totally to his love. You put away your professionalism,  you get back to the cross, you get back to the secret closet. You humble yourself, you get back to the meekness that you once knew. You get back to His sense of   S o v e r e i g n t y   saying not my will anymore but yours!

From: World Challenge, Inc. [texas@worldchallenge.org]
Sent: August 14, 2003 2:33 PM
To: Rainer
Subject: Re: Putting away professionalism, do not despise prophesies, tired of hearing God`s Word
Please be advised that David Wilkerson stands by everything he preached in the sermon you asked about, "The Redeemer Is Coming to Zion." 
Thanks for your inquiry.

A1 1945 CS1 Dietrich Bonhoeffer concerning

The Slothfulness of reforming oneself 

A1 1945 CS1 Dietrich Bonhöffer à propos de

La Paresse à se réformer

(2 Chr. 7 :14 SI mon peuple, 1 Tim. 4 :14  Le fondement de Dieu subsiste, Jaques 5 :20  L’âme qui s’eloigne de la vérité mourra, Ap. 3 : 3   RAPPELLE-TOI, GARDE LA PAROLE, REPENSE-TOI,  afin Jésus n’effacerai point ton nom  DU LIVRE DE VIE

Du chrétien, Bonhoeffer réclame une vie de discipline, dans l'obéissance au Christ. Dans "Le Prix de la Grâce", il tonne contre l'apathie de ses contemporains, leur abandon à tout effort, leur refus de la contrainte,

leur paresse à se réformer :

 " La grâce à bon marché, c'est la grâce considérée comme une marchandise à liquider, le pardon au rabais, le consolation au rabais, le sacrement au rabais ; la grâce servant de magasin intarissable à l'Eglise où des mains inconsidérées puisent pour distribuer sans hésitation ni limite ; la grâce non tarifée, la grâce qui ne coûte rien […]. La grâce à bon marché, c'est la grâce que n'accompagne pas l'obéissance, la grâce sans la croix, la grâce abstraction faite de Jésus-Christ vivant et incarné ". La grâce coûte cher, dit-il encore, " parce qu'elle contraint l'homme à se soumettre au joug de l'obéissance à Jésus-Christ ".
----- Original Message -----

from: philippe.auzenet

To: DISCIPLES

Sent: Tuesday, April 12, 2005 11:31 AM

Subject: [ disciples] info

http://rainer-exhortoneanotherdailyheb313.blogspot.ca/

Bible Study Series Walking in Agape-Love to the End (Mat. 24:13, saved) Montréal – Longueuil – Laval Tel. 438 875-8677  rainerkroeh@gmail.com

http://rainer-exhortoneanotherdailyheb313.blogspot.ca/

Partages Bibliques Marcher en Agape-Charité jusqu’a la Fin (Mat. 24:13, sauvé) Montréal – Longueuil – Laval Tel. 438 875-8677  rainerkroeh@gmail.com

CS1-GT2  Combattre pour la foi qui a été transmise aux saints une fois pour toutes

(Jude 1)